Matthew's Nativity Is Charming and Frightening... But It's a Jewish Myth Geza Vermes, the Leading Biblical Scholar, Argues That the Traditional Christmas Story Is Based On Fable and Flawed Translation

The Sunday Telegraph London (December 19, 2004)

Author: Geza Vermes

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Summary


When we speak of the Nativity story, we speak, in essence, of the account in St Matthew's Gospel. The virgin birth, Joseph's dream, the star, the Wise Men and their gifts, the flight to Egypt, and Herod's slaughter of the innocents: all these elements are drawn from Chapters 1 and 2 of the first Gospel. Only the adoration of the shepherds and the birth in the manger are missing - these staples of the tale being supplied by St Luke.

St Matthew's account of the Christmas story, like a child's fairy tale, consists of an admixture of the charming and the frightening. The sweet image of the baby cared for by the Virgin Mary, greeted by angels, and visited by the Magi - magicians in pursuit of a miraculous star - is followed by menace. The bloodthirsty Herod enters the fray, informed of Jesus's birth by the Magi, and advised by the interpreters of what we have come to call the Old Testament ("the chief priests and scribes"), sages who identify the place where the new king of Israel is to be found.

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Matthew's Nativity Is Charming and Frightening... But It's a Jewish Myth Geza Vermes, the Leading Biblical Scholar, Argues That the Traditional Christmas Story Is Based On Fable and Flawed Translation

To rid himself of a potential rival, Herod lets loose his cruel soldiers on the infants of Bethlehem. They all perish - except the child whom Herod actually fears. Joseph, warned by a dream, carries Jesus to safety in Egypt - where, centuries before, the very existence of the Jewish people had nearly been brought to an end by Pharaoh. Yet another d...

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