Using Comparative Constitutionalism in Human Rights Discourse: Ireland's Past and Scotland's Future

Date01 September 2013
DOI10.3366/elr.2013.0170
Published date01 September 2013
Pages314-342
INTRODUCTION

Presenting this lecture gives me the opportunity to pay tribute to the person in whose honour the lecture is named: Dr Ruth Adler. Juliet Cheetham wrote shortly after Dr Adler's death that she “sought to achieve the coherence of theory and practice which she regarded as a necessary condition for achieving justice”1

J Cheetham, “Obituary: Ruth Adler”, The Independent, 26 February 1994, available at http://www.independent.co.uk/news/people/obituary-ruth-adler-1396592.html.

particularly in the human rights context, a subject that was close to Dr Adler's heart. In this lecture I hope to convince you of the need to strive for just such coherence in the debate about human rights in the Scottish Independence context. I am flattered to be following in the illustrious footsteps of Conor Gearty of the London School of Economics and Political Science and Brice Dickson of Queen's University Belfast, who gave the Ruth Adler Lecture in previous years. I did wonder whether it is a requirement that the lecturer must be Irish;2

Philip Alston gave the Ruth Adler Lecture in 2008.

I have been assured that it is not strictly a requirement, but that it clearly helps! I should also add, by way of introduction, that I was privileged to have been able to take part in the excellent seminar held at the Scottish Parliament on Human Rights and Scotland's Constitutional Future,3

“Human rights and Scotland's constitutional future: where are we now? Human rights and the independence debate”, 18 March 2013, Scottish Parliament. See http://www.scottishconstitutionalfutures.org/Default.aspx?tabid=1712&articleType=ArticleView&articleId=976.

which has helped me clarify my thoughts on what I want to discuss in this lecture
COMPARATIVE REASONING AND CONSTITUTIONAL DEVELOPMENT

As recounted in the Scotsman, the First Minister of Scotland, Alex Salmond, said in August 2006 that an independent Scotland would become part of a northern European “arc of prosperity”.4

“Salmond sees Scots in ‘arc of prosperity’ ”, The Scotsman, 12 August 2006.

He claimed that Ireland, Iceland and Norway demonstrated that small independent countries were amongst the richest in the world. All three “young countries”, he said, had become independent in the twentieth century and moved from being less prosperous than Scotland to being more economically successful. Barely two years later, as Iceland and Ireland became embroiled in the worst financial and banking disaster to have hit either country since independence, the comparison between an independent Scotland, Ireland, and Iceland appears to have become something of an albatross around Mr Salmond's neck and references to these countries have been toned down somewhat

Then the comparisons changed, and the talk was of Catalonia.5

See e.g. S Burgen, “Scottish independence: not so much homage to Catalonia, more a warning for Scotland”, The Scotsman, 6 October 2012.

Comparisons with Catalonia also have their downside. In both countries, one of the key issues, much debated in recent months, is the risk of Scotland being excluded from the EU if moves to independence are successful; the issue is whether each new state would automatically be admitted or have to reapply, and under what conditions. Would Scotland be required to join the Euro-zone, for example, with the likely political effect on the referendum and the likely economic effect assuming that the (rump) United Kingdom stays out? And would Spain vote against Scotland being admitted to avoid creating a precedent for Catalonia, whose independence it strongly opposes? More recently still, the Opinion written by Professor James Crawford of Cambridge University and Professor Alan Boyle of the University of Edinburgh6

“Opinion: Referendum on the Independence of Scotland – International Law Aspects”, annexed to Scotland Analysis: Devolution and the Implications of Scottish Independence (Cm 8554: 2013).

drew extensively on comparisons from the break-up of Yugoslavia and Czechoslovakia (called “state practice” in international law analysis) to conclude that if Scotland becomes independent following a “yes” vote in the referendum in 2014, it will be considered a new state as a matter of international law, with the effect that the remainder of the UK will continue its membership of international organisations, whereas Scotland will have to join many of them as a new state, including the EU

The question I want to explore in this lecture is partly stimulated by these examples, but is somewhat broader: the use of comparisons in constitutional development, specifically the use of comparative reasoning in the context of debates about human rights in newly emerging independent states. I realize, of course, that, as a non-Scot, I need to tread warily; I shall suggest some lines of thought, but I should not be thought to advocate any particular position. That is for the Scottish people.

HUMAN RIGHTS AND “<italic>SCOTLAND'S FUTURE</italic>”

In February 2013, the Scottish Government published Scotland's Future: from the Referendum to Independence and a Written Constitution. In this, the Scottish Government set out its proposals for what it wants to happen in the immediate aftermath of any “yes” vote in the forthcoming independence referendum. In Deputy First Minister Nicola Sturgeon's Preface, she says this:7

Scottish Government, Scotland's Future: From the Referendum to Independence and a Written Constitution (2013) preface.

The Scottish Government has an ambitious vision of the kind of nation Scotland should be – a thriving and successful European country, reflecting Scottish values of fairness and opportunity, and promoting prosperity and social cohesion. A Scotland with a new place in the world as an independent nation, participating fully in Europe and the community of nations, on the basis of equality, responsibility and friendship.

And then a little later, she writes:8

Ibid.

…an independent Scotland can seize this opportunity by putting in place a modern written constitution that embodies the values of the nation, secures the rights of citizens, provides a clear distinction between the state and the government of the day, and guarantees a relationship of respect and trust between the institutions of the nation and its people.

The post-referendum timetable is envisaged as having two stages, as I understand it. In the first stage, until a new independent Constitution is drafted and comes into force, a “constitutional platform” will be established. This “will enable the transfer of sovereignty from Westminster”.9

Para 2.14.

In addition, it will “consolidate the existing rights of citizens and give the Scottish Parliament and Government the legal, financial and other powers necessary to govern Scotland effectively across the full range of national issues”.10

Para 2.10.

As regards the protection of rights in particular, the constitutional platform will “consolidate the protection of human rights in Scotland so that all ECHR human rights are protected as they are for devolved matters under the Scotland Act 1998, bringing Scotland fully into the European mainstream of human rights protection”.11

Para 2.14.

These transitional arrangements will be followed by the second stage: the establishment of a Scottish constitutional convention, which would be tasked with producing a new written constitution. The Government's paper sketches out both the process of constitutional development, and the substantive values that it considers should be incorporated. As to process, the Convention should “ensure a participative and inclusive process where the people of Scotland, as well as politicians, civic society organisations, business interests, trade unions and others, will have a direct role in shaping the constitution”.12

Para 1.9.

As to substance, the paper envisages that the new Constitution could include extensive protections for human rights

The paper indicates the general thrust of the rights protections that the current Scottish government has in mind in a new constitution: “In particular”, it says:13

Para 1.10.

Everyone in Scotland should be entitled to equality of opportunity and to live free of discrimination and prejudice. Everyone should be entitled to public services and to a standard of living that, as a minimum, secures dignity and self-respect and provides the opportunity for them to realise their full potential both as individuals and as members of wider society … The constitution should … provide a collective expression of the positive values that the people share and a constitutional convention should consider how to further embed equality and human rights within the constitution and the extent to which the people of Scotland should have constitutional rights in relation to issues such as welfare, pensions, health care and education.

It is not intended as a criticism when I say that these suggestions are somewhat lacking in detail. Indeed, rightly, the Scottish Government makes clear that it considers that all the detailed issues are ones for the constitutional convention to address after the referendum, rather than by the Scottish Government now. Nevertheless, I want to suggest that it is particularly important that the detailed questions be carefully considered in political and civic society sooner rather than later, and I hope that will be the case. Given the lead-in time before the independence referendum in Scotland, there seems to me very good reason why the process by which constitutional rights get defined, and how they are to be integrated into a Scottish Constitution more broadly, should be addressed by civic society now, rather than left to later. To use the fashionable phrase, constitutional rights should be mainstreamed into the Scottish constitutional debate, and part of that process should involve serious engagement with different models of rights protections drawing on comparative foreign experience. Of course, these issues will continue to be vital
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