Contract as Promise: The Role of Promising in the Law of Contract. An Historical Account
| Date | 01 January 2013 |
| DOI | 10.3366/elr.2013.0136 |
| Pages | 1-21 |
| Published date | 01 January 2013 |
| Author | Warren Swain |
One of the most striking features of the law of obligations in Scotland is the way in which a promise seriously intended is sufficient to generate a binding obligation.
W D H Sellar, “Promise”, in K Reid and R Zimmermann (eds),
Stair,
Ibid.
Sellar, “Promise” (n 1) at 266, McBryde, “Promises” (n 1) at 54.
Stair,
In the last few years, following the Requirements of Writing (Scotland) Act 1995, the importance of promises as a source of obligations may even have increased as a result of the dilution of the formality requirements.
H MacQueen and J Thomson,
C von Bar, E Clive and H Schulte-Nölke,
A recent study by Dr Martin Hogg,
The historical perspective has not been entirely ignored. James Gordley has discussed the role of promises, albeit largely from the perspective of his main thesis that the modern law of contract can be traced through Aristotle, Thomas Aquinas, the Neo-Scholastics and Natural lawyers. These themes are explored in detail in J Gordley,
C Fried,
Ibid 21. Fried went into slightly more detail in his review of Patrick Atiyah's
Promises have deep historical popular appeal and are mentioned in both the
These include some of the most significant tenets of Christian faith:
Farnsworth “Parables about promises” (n 13) at 697-698. The relevant passage states, “be true to every promise,” for “you will be called to account for every promise which you have made!”. It appears in
A modern natural lawyer like John Finnis remains attached to the importance of promising albeit that his explanation for the binding force of promises is more nuanced than the one advanced by earlier generations of natural lawyers: J Finnis,
Fried falls within this group but there are many different versions, for example, D Kimel,
See I Opie and P Opie,
In early legal systems obligations arose out of gifts rather than contracts. Receipt of a gift gave rise to an obligation to make a counter gift in return.
The idea was seminally discussed in M Mauss,
For a detailed account of the development of commerce in Ancient Greece, see J Hasebroek,
S Von Reden,
There are, for example, numerous references to promises in Homeric literature. See P Karavites,
For the claim that contracting is based on agreement, see E Cohen “Commercial law”, in M Gagarin and D Cohen (eds),
Most famously in F Pringsheim,
E Carawan, “The Athenian law of agreement” (2006) 46 Greek, Roman and Byzantine Studies 339. Carawan concedes that some real contracts involved the used a legal fiction in order to explain the exchange of property bringing them closer to consensual contracts.
Cicero,
But in taking an oath it is our duty to consider not what one may have to fear in case of violation but wherein its obligation lies: an oath is an assurance backed by religious sanctity; and a solemn promise given, as before God as one's witness, is to be sacredly kept. For the question no longer concerns the wrath of the gods (for there is no such thing) but the obligations of justice and good faith.
M Bloch,
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