Crime or insecurity: Who is ‘the state’? And what is it ‘responding’ to?

AuthorHeather Schoenfeld
Published date01 October 2011
Date01 October 2011
DOIhttp://doi.org/10.1177/1462474511401507
Subject MatterReview Essays
untitled
Punishment & Society
13(4) 473–479
! The Author(s) 2011
Review Essay
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DOI: 10.1177/1462474511401507
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Crime or insecurity: Who is
‘the state’? And what is it
‘responding’ to?
Loı¨c Wacquant, Prisons of Poverty (expanded edn), University of Minnesota Press: Minneapolis,
MN: 2009; 232 pp.: 0816639019 (pbk)
Loı¨c Wacquant, Punishing the Poor: The Neoliberal Government of Social Insecurity, Duke
University Press: Durham, NC, 2009; 408 pp.: 082234422X (pbk)
Originally published in French over 10 years ago, Wacquant’s Prisons of Poverty is
f‌inally available to English-language scholars. Along with the English-language
publication of Punishing the Poor (original publication 2004), and the soon to be
published Deadly Symbiosis, the expanded edition represents the culmination of
Wacquant’s thinking about the ascendancy of the penal state. Beyond theorizing
this rise, both books nicely lay out the convergence and functional equivalence of
welfare supervision and penal sanctioning (see Haney, 2004 for the f‌irst treatment
of this convergence). The books also aim to warn European policymakers about
the myths and consequences of the American model of penal excess. Brief‌ly told,
Europeans should not be fooled by the United States’ ‘successful’ crime control
policies. In reality, these policies are a key component of the transnational ‘neo-
liberal’ project to ‘remake the nexus of market, state and citizenship’ according to
logics that promote ‘the market’ (by deregulating the economy), retract the welfare
state, cultivate the trope of ‘individual responsibility’, and expand the penal appa-
ratus (Punishing, pp. 306, 307).1
As Wacquant makes clear in the Afterword to Prisons, policymakers and the
public all over the world have enthusiastically engaged with his ideas. But given the
peripheral place of scholarship within American political discourse, the discussion
in the United States is likely to be conf‌ined to scholarly arenas. Fortunately, both
books should command a large academic audience as they push theoretical bound-
aries and challenge research agendas in sociology and political science and in the
subf‌ields of political sociology, welfare state analysis, and investigations of inequal-
ity, not to mention crime and punishment. In addition, the 10-year lag in publica-
tion gives English-language scholars the chance to evaluate the role the books have
played in the resistance to neoliberal global hegemony.

474
Punishment & Society 13(4)
Although the books’ arguments and evidence overlap, they are distinguished by
their relative strengths. While Punishing the Poor is a more explicit and thorough
presentation of Wacquant’s thesis, Prisons of Poverty more closely adheres to a
Bourdieuian methodological framework (Bourdieu, 1990, 1996). In both books
Wacquant argues that welfare and penal policies in the second half of the 20th
century are a ‘twinned state response’ to the ‘generalization of social insecurity’;
a phenomenon that is presumed to originate from aspects of the neoliberal project
itself (economic deregulation, fragmentation of wage labor, increase in economic
inequality) and the upending of racial hierarchies in the post-civil rights era.2 These
policies, he argues, work to ‘normalize’ this insecurity in three related ways (see
Punishing, pp. 3–11). First, by re-inventing penal and welfare bureaucracies to
supervise and warehouse members of stigmatized groups that are marginal to the
restructured economy, these policies render the poor invisible (or at least morally
culpable). Second, by gutting welfare benef‌its and social insurance programs, forc-
ing welfare recipients to accept substandard and insecure jobs and increasing sur-
veillance and penalties for crime, these policies ‘impose precarious wage labor as a
new norm of citizenship’ for the lower and lower middle class (Punishing, p. xv).
Third, by creating categories (i.e. ‘welfare queen’ and ‘street thug’ and ‘pedophile’),
these policies provide symbolic ‘others’ that elected of‌f‌icials can use to boost their
legitimacy and re-af‌f‌irm the authority of the state as it retreats from objectively
decreasing social insecurity.
To support the ‘normalization of insecurity’ thesis, both books draw on a vast
array...

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