Eric Descheemaeker (ed), The Consequences of Possession

Date01 May 2016
Author
Published date01 May 2016
DOI10.3366/elr.2016.0355
Pages251-252

This collection of essays is the latest addition to the most successful Edinburgh Studies in Law series edited by Professor Elspeth Reid. Based on a 2012 Edinburgh University conference, the work “[c]ompares the law of possession across the divide between the civilian tradition and common law”. The dust jacket blurb also says that the theme “is the consequences that the law attaches to the recognition of a possessory relationship between a person and a thing in a comparative perspective”.

Chapter 1, by conference organiser and volume editor Eric Descheemaeker, is a skilfully conducted historical European tour through the difficulties, real and perceived, of an apparently simple concept. This wide ranging contribution bears out the writer's point that while the “common-sense notion underpinning it is bound to have a high degree of validity across jurisdictional boundaries” it is not the case that “the legal refinement of the notion is system-neutral” (5). The chapter includes a survey of the different approaches to possession and its protection in Roman law, certain later Civilian tradition jurisdictions, and in England. Any Aberdeen lament at what might be seen as a snub to spuilzie is mitigated by Craig Anderson's chapter on the protection of possession in Scots law. Although this contribution's primary focus is on the possessory judgment, spuilzie is considered in a short but informative and convincing account. From the point of view of possession in Scots law, following hard on the heels of The Consequences of Possession, we now have Craig Anderson's Possession of Corporeal Moveables (2015) in the Studies in Scots Law series. A preliminary observation is that the two works are complementary in the areas they cover in common, both reflecting a very high standard. On the one hand comparative analysis, on the other reasoned private law.

Insofar as spuilzie is about protecting possession against unauthorised deprivation, where a party – quoting from Duard Kleyn's chapter on South African law – “[takes] the law into their own hands” (193), the remedy probably represents the universally recognised position of private law. From the point of view of the standing of possession, however, what must be established before dispossession is sanctioned, may be telling. Anderson points to Scots law's similarity to Roman law which gave “no right to possess beyond a right not to have that possession disturbed without consent or legal process” (111). The author goes on to...

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