Eh (Blood Feuds)
| Jurisdiction | UK Non-devolved |
| Judge | Gleeson,Peter Lane |
| Judgment Date | 27 September 2011 |
| Neutral Citation | [2012] UKUT 348 (IAC) |
| Court | Upper Tribunal (Immigration and Asylum Chamber) |
| Date | 27 September 2011 |
[2012] UKUT 348 (IAC)
Upper Tribunal
(Immigration and Asylum Chamber)
THE IMMIGRATION ACTS
Upper Tribunal Judge Gleeson
Upper Tribunal Judge Peter Lane
For the Appellant: Mr J Collins, instructed by Howe & Co, Solicitors
For the Respondent: Miss C Gough, Senior Home Office Presenting Officer
EH (blood feuds) Albania CG
1. While there remain a number of active blood feuds in Albania, they are few and declining. There are a small number of deaths annually arising from those feuds and a small number of adults and children living in self-confinement for protection. Government programmes to educate self-confined children exist but very few children are involved in them.
2. The existence of a ‘modern blood feud’ is not established: Kanun blood feuds have always allowed for the possibility of pre-emptive killing by a dominant clan.
3. The Albanian state has taken steps to improve state protection, but in areas where Kanun law predominates (particularly in northern Albania) those steps do not yet provide sufficiency of protection from Kanun-related blood-taking if an active feud exists and affects the individual claimant. Internal relocation to an area of Albania less dependent on the Kanun may provide sufficient protection, depending on the reach, influence, and commitment to prosecution of the feud by the aggressor clan.
4. International protection under the Refugee Convention, Qualification Directive or Articles 2 and 3 ECHR is not available to an appellant who is willing and intends to commit a revenge killing on return to his country of origin, by reference to that intention.
5. Where there is an active feud affecting an individual and self-confinement is the only option, that person will normally qualify for Refugee status.
6. In determining whether an active blood feud exists, the fact-finding Tribunal should consider:
(i) the history of the alleged feud, including the notoriety of the original killings, the numbers killed, and the degree of commitment by the aggressor clan toward the prosecution of the feud;
(ii) the length of time since the last death and the relationship of the last person killed to the appellant;
(iii) the ability of members of the aggressor clan to locate the appellant if returned to another part of Albania; and
(iv) the past and likely future attitude of the police and other authorities towards the feud and the protection of the family of the person claiming to be at risk, including any past attempts to seek prosecution of members of the aggressor clan, or to seek protection from the Albanian authorities.
7. In order to establish that there is an active blood feud affecting him personally, an appellant must produce satisfactory individual evidence of its existence in relation to him. In particular, the appellant must establish:
(i) his profile as a potential target of the feud identified and which family carried out the most recent killing; and
(ii) whether the appellant has been, or other members of his family have been, or are currently, in self-confinement within Albania.
8. Attestation letters from Albanian non-governmental organisations should not in general be regarded as reliable evidence of the existence of a feud.
9. Documents originating from the Albanian courts, police or prosecution service, if genuine, may assist in establishing the existence of a blood feud at the date of the document relied upon, subject to the test of reliability set out in A v Secretary of State for the Home Department (Pakistan) [2002] UKIAT 00439, [2002] Imm A R 318 ( Tanveer Ahmed).
10. Unless factual, prompt and consistent, Albanian press reports will add little or no evidential weight in considering whether a feud exists.
11. Whether the feud continues and what the attitude of the aggressor clan to its pursuit may be will remain questions of fact to be determined by the fact-finding Tribunal.
12. This guidance replaces that contained in TB (Blood feuds – relevant risk factors) Albania CG [2004] UKIAT 000158.
The appellant is an Albanian citizen, who entered the United Kingdom in January 2009 when he was just 17 years old. He is now 20 years old. He appeals against the respondent's decision to make removal directions to Albania after refusing him refugee recognition, humanitarian protection or leave to remain on human rights grounds. This decision is anonymised. For clarity, we have referred to the appellant's family as Clan H, and the opposing family as Clan G.
The Upper Tribunal has not so far issued country guidance on blood feuds in Albania. The question was last examined by the Immigration Appeal Tribunal (IAT) in TB (Blood feuds – relevant risk factors) Albania CG [2004] UKIAT 00158, in which the IAT held that the risk to an appellant should be assessed against the factual matrix of the particular case.
The issues identified for the present appeal were whether the list of likely risk factors in TB remained valid; whether there existed a separate, non-Kanun ‘modern blood feud’ leading to risks even for the males of the avenger family; and whether an attestation letter signed by Mr Gjin Marku the Chairman of the Commission for National Reconciliation (the CNR) should be regarded as determinative of an individual appellant's appeal, alternatively what weight should be given to such a document.
We have had an opportunity to hear from Mr Marku. The CNR is one of the largest and best known of the non-governmental organisations in Albania providing attestation letters in relation to individuals and their involvement in blood feuds.
The following definitions and concepts have been extracted from the evidence before us. For consistency, where there is more than one translation of a concept in use, we indicate the one which will be used in this determination.
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(i) Attestation letters. Also known as ‘blood feud certificates’ and ‘reconciliation certificates’ (although in fact they are certificates of non-reconciliation). Many appellants rely on letters from one or other of the reconciliation organisations in Albania, certifying the existence of an active blood feud which may affect the person named in the letter.
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(ii) Albanian Foundation for Conflict Resolution and Reconciliation of Disputes (AFCR)www.mediationalb.org. Funded by international organisations and accepts no payment for attestation letters. Reconciled 130 criminal conflicts in the year to June 2010.
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(iii) Besa (Forgiveness). A ceasefire in a gjakmarrja feud, during which those at risk may carry out urgent family business, or attend family events such as weddings or funerals. A besa may be time limited or may represent a permanent reconciliation and resolution of the feud, usually following a financial or land settlement.
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(iv) Commission for National Reconciliation (CNR) www.pajtimi.com. Sometimes translated as ‘Campaign for National Reconciliation’. The CNR is a blood feud reconciliation organisation which has a national structure, and a significant international profile. The CNR does not accept international funding, relying on donations from those for whom it mediates. It has local offices all over Albania. The CNR Chairman, Gjin Marku, is solely responsible for issuing its attestation letters.
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(v) Gjakmarrja (‘Blood-taking’). A vendetta, or blood feud, which may have lasted for decades, or may be recent in origin. It is closely linked to collectivist notions of family, or clan solidarity and reliability. A blood debt carries a related loss of honour which can only be restored by the taking of blood from the other family. It is generally borne by the males of the nuclear family, parents, grandparents, children and grandchildren.
Typically, a feud begins with a killing or offence by an individual from Clan A, which must be revenged by a senior male figure from Clan B. When revenge has been carried out by Clan B, Clan A is required to retaliate by killing a Clan B member, and so on, potentially to the extinction of all male members of both clans. Children under 15 and women are not usually required either to kill or be killed, except perhaps where a woman is the cause of the feud, or the last surviving member of the target clan.
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(vi) Hakmarrja (‘debt-taking’). Revenge or honour killing in a broader context, or even killings between gangs and other criminal murders. The honour of a particular clan is not necessarily at stake. Hakmarrja killings can include those between members of the same family on ‘honour’ grounds, for example where a husband kills his wife or a father his son.
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(vii) Kanun law. Ancient Albanian system of local justice, thought to date back in oral form to the Bronze Age, first codified in the 15 th century by Lekë Dukagjini. Its full title is the Kanun i Leke Dukagjinit and it has four pillars: Nderi (honour); Mikpritja (hospitality); Sjellja (right conduct) and Fis (kin loyalty). The Kanun was published for the first time, partially, in 1913, and in full in 1933, based on research by Shtjefën GjeÇovi. It has 12 books and 1252 articles, covering all aspects of conduct of family and business life.
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(viii) Missionaries. Village elders and other respected persons who will be approached to reconcile a blood feud. Also known as ‘peace missionaries’.
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(ix) Self-confinement. Also known as self-isolation, the practice of males in a target family staying indoors, sometimes for years, as a mark of respect and recognition of the feelings of the aggressor family. A self-confined person will not usually be at risk in their home, although that is not completely certain.
The appellant's case on entry was that the risk to him arose from perceived or actual political opinion as a family member of his late...
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